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Giustificati dunque per fede, abbiam pace con Dio per mezzo di Gesù Cristo, nostro Signore,
JUSTIFICADOS pues por la fe, tenemos paz para con Dios por medio de nuestro Señor Jesucristo:
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;
mediante il quale abbiamo anche avuto, per la fede, l’accesso a questa grazia nella quale stiamo saldi; e ci gloriamo nella speranza della gloria di Dio;
Por el cual también tenemos entrada por la fe á esta gracia en la cual estamos firmes, y nos gloriamos en la esperanza de la gloria de Dios.
By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.
e non soltanto questo, ma ci gloriamo anche nelle afflizioni, sapendo che l’afflizione produce pazienza, la pazienza esperienza,
Y no sólo esto, mas aun nos gloriamos en las tribulaciones, sabiendo que la tribulación produce paciencia;
And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
Not only this, but we also rejoice in our sufferings, knowing that suffering produces perseverance;
e la esperienza speranza.
Y la paciencia, prueba; y la prueba, esperanza;
And patience, experience; and experience, hope:
and perseverance, proven character; and proven character, hope;
Or la speranza non rende confusi, perché l’amor di Dio è stato sparso nei nostri cuori per lo Spirito Santo che ci è stato dato.
Y la esperanza no avergüenza; porque el amor de Dios está derramado en nuestros corazones por el Espíritu Santo que nos es dado.
And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
and hope doesn’t disappoint us, because God’s love has been poured into our hearts through the Holy Spirit who was given to us.
Perché, mentre eravamo ancora senza forza, Cristo, a suo tempo, è morto per gli empi.
Porque Cristo, cuando aun éramos flacos, á su tiempo murió por los impíos.
For when we were yet without strength, in due time Christ died for the ungodly.
For while we were yet weak, at the right time Christ died for the ungodly.
Poiché a mala pena uno muore per un giusto; ma forse per un uomo dabbene qualcuno ardirebbe morire;
Ciertamente apenas muere alguno por un justo: con todo podrá ser que alguno osara morir por el bueno.
For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
For one will hardly die for a righteous man. Yet perhaps for a good person someone would even dare to die.
ma Iddio mostra la grandezza del proprio amore per noi, in quanto che, mentre eravamo ancora peccatori, Cristo è morto per noi.
Mas Dios encarece su caridad para con nosotros, porque siendo aún pecadores, Cristo murió por nosotros.
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
But God commends his own love toward us, in that while we were yet sinners, Christ died for us.
Tanto più dunque, essendo ora giustificati per il suo sangue, sarem per mezzo di lui salvati dall’ira.
Luego mucho más ahora, justificados en su sangre, por él seremos salvos de la ira.
Much more then, being now justified by his blood, we shall be saved from wrath through him.
Much more then, being now justified by his blood, we will be saved from God’s wrath through him.
Perché, se mentre eravamo nemici siamo stati riconciliati con Dio mediante la morte del suo Figliuolo, tanto più ora, essendo riconciliati, saremo salvati mediante la sua vita.
Porque si siendo enemigos, fuimos reconciliados con Dios por la muerte de su Hijo, mucho más, estando reconciliados, seremos salvos por su vida.
For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.
E non soltanto questo, ma anche ci gloriamo in Dio per mezzo del nostro Signor Gesù Cristo, per il quale abbiamo ora ottenuto la riconciliazione.
Y no sólo esto, mas aun nos gloriamos en Dios por el Señor nuestro Jesucristo, por el cual hemos ahora recibido la reconciliación.
And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.
Perciò, siccome per mezzo d’un sol uomo il peccato è entrato nel mondo, e per mezzo del peccato v’è entrata la morte, e in questo modo la morte è passata su tutti gli uomini, perché tutti hanno peccato…
De consiguiente, vino la reconciliación por uno, así como el pecado entró en el mundo por un hombre, y por el pecado la muerte, y la muerte así pasó á todos los hombres, pues que todos pecaron.
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
Therefore, as sin entered into the world through one man, and death through sin, so death passed to all men because all sinned.
Poiché, fino alla legge, il peccato era nel mondo; ma il peccato non è imputato quando non v’è legge.
Porque hasta la ley, el pecado estaba en el mundo; pero no se imputa pecado no habiendo ley.
(For until the law sin was in the world: but sin is not imputed when there is no law.
For until the law, sin was in the world; but sin is not charged when there is no law.
Eppure, la morte regnò, da Adamo fino a Mosè, anche su quelli che non avean peccato con una trasgressione simile a quella d’Adamo, il quale è il tipo di colui che dovea venire.
No obstante, reinó la muerte desde Adam hasta Moisés, aun en los que no pecaron á la manera de la rebelión de Adam; el cual es figura del que había de venir.
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.
Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come.
Però, la grazia non è come il fallo. Perché, se per il fallo di quell’uno i molti sono morti, molto più la grazia di Dio e il dono fattoci dalla grazia dell’unico uomo Gesù Cristo, hanno abbondato verso i molti.
Mas no como el delito, tal fué el don: porque si por el delito de aquel uno murieron los muchos, mucho más abundó la gracia de Dios á los muchos, y el don por la gracia de un hombre, Jesucristo.
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many.
E riguardo al dono non avviene quel che è avvenuto nel caso dell’uno che ha peccato; poiché il giudizio da un unico fallo ha fatto capo alla condanna; mentre la grazia, da molti falli, ha fatto capo alla giustificazione.
Ni tampoco de la manera que por un pecado, así también el don: porque el juicio á la verdad vino de un pecado para condenación, mas la gracia vino de muchos delitos para justificación.
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
The gift is not as through one who sinned; for the judgment came by one to condemnation, but the free gift followed many trespasses to justification.
Perché, se per il fallo di quell’uno la morte ha regnato mediante quell’uno, tanto più quelli che ricevono l’abbondanza della grazia e del dono della giustizia, regneranno nella vita per mezzo di quell’uno che è Gesù Cristo.
Porque, si por un delito reinó la muerte por uno, mucho más reinarán en vida por un Jesucristo los que reciben la abundancia de la gracia, y del don de la justicia.
For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.
Come dunque con un sol fallo la condanna si è estesa a tutti gli uomini, così, con un solo atto di giustizia la giustificazione che dà vita s’è estesa a tutti gli uomini.
Así que, de la manera que por un delito vino la culpa á todos los hombres para condenación, así por una justicia vino la gracia á todos los hombres para justificación de vida.
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.
Poiché, siccome per la disubbidienza di un solo uomo i molti sono stati costituiti peccatori, così anche per l’ubbidienza d’un solo, i molti saran costituiti giusti.
Porque como por la desobediencia de un hombre los muchos fueron constituídos pecadores, así por la obediencia de uno los muchos serán constituídos justos.
For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.
For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.
Or la legge è intervenuta affinché il fallo abbondasse; ma dove il peccato è abbondato, la grazia è sovrabbondata,
La ley empero entró para que el pecado creciese; mas cuando el pecado creció, sobrepujó la gracia;
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
The law came in that the trespass might abound; but where sin abounded, grace abounded more exceedingly,
affinché, come il peccato regnò nella morte, così anche la grazia regni, mediante la giustizia, a vita eterna, per mezzo di Gesù Cristo, nostro Signore.
Para que, de la manera que el pecado reinó para muerte, así también la gracia reine por la justicia para vida eterna por Jesucristo Señor nuestro.
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.