Romanos 5

Because therfore that we are iustified by fayth we are at peace with god thorow oure Lorde Iesue Christ:

JUSTIFICADOS pues por la fe, tenemos paz para con Dios por medio de nuestro Señor Jesucristo:

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

Being therefore justified by faith, we have peace with God through our Lord Jesus Christ;

by who we have awaye in thorow fayth vnto this grace wherin we stonde aud reioyce in hope of the prayse that shalbe geven of God.

Por el cual también tenemos entrada por la fe á esta gracia en la cual estamos firmes, y nos gloriamos en la esperanza de la gloria de Dios.

By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.

through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.

Nether do we so only: but also we reioyce in tribulacion. For we know that tribulacion bringeth pacience

Y no sólo esto, mas aun nos gloriamos en las tribulaciones, sabiendo que la tribulación produce paciencia;

And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;

Not only this, but we also rejoice in our sufferings, knowing that suffering produces perseverance;

pacience bringeth experience experience bringeth hope.

Y la paciencia, prueba; y la prueba, esperanza;

And patience, experience; and experience, hope:

and perseverance, proven character; and proven character, hope;

And hope maketh not ashamed for the love of God is sheed abrod in oure hertes by the holy goost which is geven vnto vs.

Y la esperanza no avergüenza; porque el amor de Dios está derramado en nuestros corazones por el Espíritu Santo que nos es dado.

And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

and hope doesn’t disappoint us, because God’s love has been poured into our hearts through the Holy Spirit who was given to us.

For when we were yet weake accordynge to ye tyme: Christ dyed for vs which were vngodly.

Porque Cristo, cuando aun éramos flacos, á su tiempo murió por los impíos.

For when we were yet without strength, in due time Christ died for the ungodly.

For while we were yet weak, at the right time Christ died for the ungodly.

Yet scace will eny man dye for a rightewes man. Paraventure for a good ma durst a man dye.

Ciertamente apenas muere alguno por un justo: con todo podrá ser que alguno osara morir por el bueno.

For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.

For one will hardly die for a righteous man. Yet perhaps for a good person someone would even dare to die.

But God setteth out his love that he hath to vs seinge that whyll we were yet synners Christ dyed for vs.

Mas Dios encarece su caridad para con nosotros, porque siendo aún pecadores, Cristo murió por nosotros.

But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

But God commends his own love toward us, in that while we were yet sinners, Christ died for us.

Moche more then now (seynge we are iustifyed in his bloud) shall we be saved from wrath thorow him.

Luego mucho más ahora, justificados en su sangre, por él seremos salvos de la ira.

Much more then, being now justified by his blood, we shall be saved from wrath through him.

Much more then, being now justified by his blood, we will be saved from God’s wrath through him.

For yf when we were enemyes we were reconciled to God by the deeth of his sonne: moche more seinge we are reconciled we shal be preservid by his lyfe.

Porque si siendo enemigos, fuimos reconciliados con Dios por la muerte de su Hijo, mucho más, estando reconciliados, seremos salvos por su vida.

For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.

For if while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life.

Not only so but we also ioye in God by the meanes of oure Lorde Iesus Christ by whom we have receavyd the attonment.

Y no sólo esto, mas aun nos gloriamos en Dios por el Señor nuestro Jesucristo, por el cual hemos ahora recibido la reconciliación.

And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.

Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation.

Wherfore as by one ma synne entred into the worlde and deeth by the meanes of synne. And so deeth went over all men in somoche that all men synned.

De consiguiente, vino la reconciliación por uno, así como el pecado entró en el mundo por un hombre, y por el pecado la muerte, y la muerte así pasó á todos los hombres, pues que todos pecaron.

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

Therefore, as sin entered into the world through one man, and death through sin, so death passed to all men because all sinned.

For even vnto the tyme of the lawe was synne in the worlde: but synne was not regarded as longe as ther was no lawe:

Porque hasta la ley, el pecado estaba en el mundo; pero no se imputa pecado no habiendo ley.

(For until the law sin was in the world: but sin is not imputed when there is no law.

For until the law, sin was in the world; but sin is not charged when there is no law.

neverthelesse deeth rayned fro Adam to Moses eve over them also that synned not wt lyke transgression as dyd Adam: which is ye similitude of him that is to come.

No obstante, reinó la muerte desde Adam hasta Moisés, aun en los que no pecaron á la manera de la rebelión de Adam; el cual es figura del que había de venir.

Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.

Nevertheless death reigned from Adam until Moses, even over those whose sins weren’t like Adam’s disobedience, who is a foreshadowing of him who was to come.

But the gyfte is not lyke as the synne. For yf thorow the synne of one many be deed: moche more plenteous vpon many was the grace of God and gyfte by grace: which grace was geven by one man Iesus Christ.

Mas no como el delito, tal fué el don: porque si por el delito de aquel uno murieron los muchos, mucho más abundó la gracia de Dios á los muchos, y el don por la gracia de un hombre, Jesucristo.

But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.

But the free gift isn’t like the trespass. For if by the trespass of the one the many died, much more did the grace of God and the gift by the grace of the one man, Jesus Christ, abound to the many.

And ye gifte is not over one synne as deeth cam thorow one synne of one yt synned. For damnacion cam of one synne vnto condemnacion: but the gyft cam to iustify fro many synnes.

Ni tampoco de la manera que por un pecado, así también el don: porque el juicio á la verdad vino de un pecado para condenación, mas la gracia vino de muchos delitos para justificación.

And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

The gift is not as through one who sinned; for the judgment came by one to condemnation, but the free gift followed many trespasses to justification.

For yf by the synne of one deeth raigned by the meanes of one moche more shall they which receave aboundance of grace and of the gyfte of rightewesnes raygne in lyfe by the meanes of one (that is to saye) Iesus Christ.

Porque, si por un delito reinó la muerte por uno, mucho más reinarán en vida por un Jesucristo los que reciben la abundancia de la gracia, y del don de la justicia.

For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)

For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ.

Lykewyse then as by the synne of one condemnacion cam on all men: eve so by the iustifyinge of one cometh the rightewesnes that bringeth lyfe vpo all men.

Así que, de la manera que por un delito vino la culpa á todos los hombres para condenación, así por una justicia vino la gracia á todos los hombres para justificación de vida.

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life.

For as by one manes disobediece many be cam synners: so by ye obediece of one shall many be made righteous.

Porque como por la desobediencia de un hombre los muchos fueron constituídos pecadores, así por la obediencia de uno los muchos serán constituídos justos.

For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

For as through the one man’s disobedience many were made sinners, even so through the obedience of the one, many will be made righteous.

But ye lawe in the meane tyme entred in yt synne shuld encreace. Neverthelater where aboundaunce of synne was there was more plenteousnes of grace.

La ley empero entró para que el pecado creciese; mas cuando el pecado creció, sobrepujó la gracia;

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

The law came in that the trespass might abound; but where sin abounded, grace abounded more exceedingly,

That as synne had raigned vnto deeth even so might grace raygne thorow rightewesnes vnto eternall lyfe by the helpe of Iesu Christ.

Para que, de la manera que el pecado reinó para muerte, así también la gracia reine por la justicia para vida eterna por Jesucristo Señor nuestro.

That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.