Romanos 7

Is it not clear, my brothers (I am using an argument to those who have knowledge of the law), that the law has power over a man as long as he is living?

¿IGNORÁIS, hermanos, (porque hablo con los que saben la ley) que la ley se enseñorea del hombre entre tanto que vive?

Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?

Or don’t you know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives?

For the woman who has a husband is placed by the law under the power of her husband as long as he is living; but if her husband is dead, she is free from the law of the husband.

Porque la mujer que está sujeta á marido, mientras el marido vive está obligada á la ley; mas muerto el marido, libre es de la ley del marido.

For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband.

So if, while the husband is living, she is joined to another man, she will get the name of one who is untrue to her husband: but if the husband is dead, she is free from the law, so that she is not untrue, even if she takes another man.

Así que, viviendo el marido, se llamará adúltera si fuere de otro varón; mas si su marido muriere, es libre de la ley; de tal manera que no será adúltera si fuere de otro marido.

So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.

In the same way, my brothers, you were made dead to the law through the body of Christ, so that you might be joined to another, even to him who came again from the dead, so that we might give fruit to God.

Así también vosotros, hermanos míos, estáis muertos á la ley por el cuerpo de Cristo, para que seáis de otro, á saber, del que resucitó de los muertos, á fin de que fructifiquemos á Dios.

Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might produce fruit to God.

For when we were in the flesh, the evil passions which came into being through the law were working in our bodies to give the fruit of death.

Porque mientras estábamos en la carne, los afectos de los pecados que eran por la ley, obraban en nuestros miembros fructificando para muerte.

For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.

For when we were in the flesh, the sinful passions which were through the law worked in our members to bring out fruit to death.

But now we are free from the law, having been made dead to that which had power over us; so that we are servants in the new way of the spirit, not in the old way of the letter.

Mas ahora estamos libres de la ley, habiendo muerto á aquella en la cual estábamos detenidos, para que sirvamos en novedad de espíritu, y no en vejez de letra.

But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.

What then is to be said? is the law sin? in no way. But I would not have had knowledge of sin but for the law: for I would not have been conscious of desire if the law had not said, You may not have a desire for what is another's.

¿Qué pues diremos? ¿La ley es pecado? En ninguna manera. Empero yo no conocí el pecado sino por la ley: porque tampoco conociera la concupiscencia, si la ley no dijera: No codiciarás.

What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin except through the law. For I wouldn’t have known coveting unless the law had said, “You shall not covet.”

But sin, taking its chance through that which was ordered by the law, was working in me every form of desire: because without the law sin is dead.

Mas el pecado, tomando ocasión, obró en mí por el mandamiento toda concupiscencia: porque sin la ley el pecado está muerto.

But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.

And there was a time when I was living without the law: but when the law gave its orders, sin came to life and put me to death;

Así que, yo sin la ley vivía por algún tiempo: mas venido el mandamiento, el pecado revivió, y yo morí.

For I was alive without the law once: but when the commandment came, sin revived, and I died.

I was alive apart from the law once, but when the commandment came, sin revived and I died.

And I made the discovery that the law whose purpose was to give life had become a cause of death:

Y hallé que el mandamiento, intimado para vida, para mí era mortal:

And the commandment, which was ordained to life, I found to be unto death.

The commandment which was for life, this I found to be for death;

For I was tricked and put to death by sin, which took its chance through the law.

Porque el pecado, tomando ocasión, me engañó por el mandamiento, y por él me mató.

For sin, taking occasion by the commandment, deceived me, and by it slew me.

for sin, finding occasion through the commandment, deceived me, and through it killed me.

But the law is holy, and its orders are holy, upright, and good.

De manera que la ley á la verdad es santa, y el mandamiento santo, y justo, y bueno.

Wherefore the law is holy, and the commandment holy, and just, and good.

Therefore the law indeed is holy, and the commandment holy, righteous, and good.

Was then that which is good, death to me? In no way. But the purpose was that sin might be seen to be sin by working death to me through that which is good; so that through the orders of the law sin might seem much more evil.

¿Luego lo que es bueno, á mí me es hecho muerte? No; sino que el pecado, para mostrarse pecado, por lo bueno me obró la muerte, haciéndose pecado sobremanera pecante por el mandamiento.

Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, was producing death in me through that which is good; that through the commandment sin might become exceedingly sinful.

For we are conscious that the law is of the spirit; but I am of the flesh, given into the power of sin.

Porque sabemos que la ley es espiritual; mas yo soy carnal, vendido á sujeción del pecado.

For we know that the law is spiritual: but I am carnal, sold under sin.

For we know that the law is spiritual, but I am fleshly, sold under sin.

And I have no clear knowledge of what I am doing, for that which I have a mind to do, I do not, but what I have hate for, that I do.

Porque lo que hago, no lo entiendo; ni lo que quiero, hago; antes lo que aborrezco, aquello hago.

For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

For I don’t understand what I am doing. For I don’t practice what I desire to do; but what I hate, that I do.

But, if I do that which I have no mind to do, I am in agreement with the law that the law is good.

Y si lo que no quiero, esto hago, apruebo que la ley es buena.

If then I do that which I would not, I consent unto the law that it is good.

But if what I don’t desire, that I do, I consent to the law that it is good.

So it is no longer I who do it, but the sin living in me.

De manera que ya no obro aquello, sino el pecado que mora en mí.

Now then it is no more I that do it, but sin that dwelleth in me.

So now it is no more I that do it, but sin which dwells in me.

For I am conscious that in me, that is, in my flesh, there is nothing good: I have the mind but not the power to do what is right.

Y yo sé que en mí (es á saber, en mi carne) no mora el bien: porque tengo el querer, mas efectuar el bien no lo alcanzo.

For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.

For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don’t find it doing that which is good.

For the good which I have a mind to do, I do not: but the evil which I have no mind to do, that I do.

Porque no hago el bien que quiero; mas el mal que no quiero, éste hago.

For the good that I would I do not: but the evil which I would not, that I do.

For the good which I desire, I don’t do; but the evil which I don’t desire, that I practice.

But if I do what I have no mind to do, it is no longer I who do it, but the sin living in me.

Y si hago lo que no quiero, ya no lo obro yo, sino el pecado que mora en mí.

Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

But if what I don’t desire, that I do, it is no more I that do it, but sin which dwells in me.

So I see a law that, though I have a mind to do good, evil is present in me.

Así que, queriendo yo hacer el bien, hallo esta ley: Que el mal está en mí.

I find then a law, that, when I would do good, evil is present with me.

I find then the law that, while I desire to do good, evil is present.

In my heart I take pleasure in the law of God,

Porque según el hombre interior, me deleito en la ley de Dios:

For I delight in the law of God after the inward man:

For I delight in God’s law after the inward person,

But I see another law in my body, working against the law of my mind, and making me the servant of the law of sin which is in my flesh.

Mas veo otra ley en mis miembros, que se rebela contra la ley de mi espíritu, y que me lleva cautivo á la ley del pecado que está en mis miembros.

But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.

How unhappy am I! who will make me free from the body of this death?

¡Miserable hombre de mí! ¿quién me librará del cuerpo de esta muerte?

O wretched man that I am! who shall deliver me from the body of this death?

What a wretched man I am! Who will deliver me out of the body of this death?

I give praise to God through Jesus Christ our Lord. So with my mind I am a servant to the law of God, but with my flesh to the law of sin.

Gracias doy á Dios, por Jesucristo Señor nuestro. Así que, yo mismo con la mente sirvo á la ley de Dios, mas con la carne á la ley del pecado.

I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God’s law, but with the flesh, sin’s law.