Romanos 7

Ignorez-vous, frères, (car je parle à gens qui entendent ce que c’est que †la loi,) que la loi a autorité sur l’homme aussi longtemps qu’il vit ?

¿IGNORÁIS, hermanos, (porque hablo con los que saben la ley) que la ley se enseñorea del hombre entre tanto que vive?

Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?

Or don’t you know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives?

Car la femme qui est soumise à un mari, est liée à son mari par †la loi, tant qu’il vit ; mais si le mari meurt, elle est déliée de la loi du mari.

Porque la mujer que está sujeta á marido, mientras el marido vive está obligada á la ley; mas muerto el marido, libre es de la ley del marido.

For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband.

Ainsi donc, le mari étant vivant, elle sera appelée adultère si elle est à un autre homme ; mais si le mari meurt, elle est libre de la loi, de sorte qu’elle n’est pas adultère en étant à un autre homme.

Así que, viviendo el marido, se llamará adúltera si fuere de otro varón; mas si su marido muriere, es libre de la ley; de tal manera que no será adúltera si fuere de otro marido.

So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.

C’est pourquoi, mes frères, vous aussi, vous avez été mis à mort à la loi par le corps du Christ, pour être à un autre, à celui qui est ressuscité d’entre les morts, afin que nous portions du fruit pour Dieu.

Así también vosotros, hermanos míos, estáis muertos á la ley por el cuerpo de Cristo, para que seáis de otro, á saber, del que resucitó de los muertos, á fin de que fructifiquemos á Dios.

Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might produce fruit to God.

Car, quand nous étions dans la chair, les passions des péchés, lesquelles sont par la loi, agissaient dans nos membres pour porter du fruit pour la mort ;

Porque mientras estábamos en la carne, los afectos de los pecados que eran por la ley, obraban en nuestros miembros fructificando para muerte.

For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.

For when we were in the flesh, the sinful passions which were through the law worked in our members to bring out fruit to death.

mais maintenant nous avons été déliés de la loi, étant morts dans ce en quoi nous étions tenus, en sorte que nous servions en nouveauté d’esprit, et non pas en vieillesse de lettre.

Mas ahora estamos libres de la ley, habiendo muerto á aquella en la cual estábamos detenidos, para que sirvamos en novedad de espíritu, y no en vejez de letra.

But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.

But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.

Que dirons-nous donc ? La loi est-elle péché ? – Qu’ainsi n’advienne ! Mais je n’aurais pas connu le péché, si ce n’avait été par †la loi ; car je n’aurais pas eu conscience de la convoitise, si la loi n’avait dit : « Tu ne convoiteras point ».

¿Qué pues diremos? ¿La ley es pecado? En ninguna manera. Empero yo no conocí el pecado sino por la ley: porque tampoco conociera la concupiscencia, si la ley no dijera: No codiciarás.

What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin except through the law. For I wouldn’t have known coveting unless the law had said, “You shall not covet.”

Mais le péché, ayant trouvé une occasion par le commandement, a produit en moi toutes les convoitises, car sans †la loi †le péché est mort.

Mas el pecado, tomando ocasión, obró en mí por el mandamiento toda concupiscencia: porque sin la ley el pecado está muerto.

But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.

But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.

Or moi, étant autrefois sans loi, je vivais ; mais le commandement étant venu, le péché a repris vie, et moi je mourus ;

Así que, yo sin la ley vivía por algún tiempo: mas venido el mandamiento, el pecado revivió, y yo morí.

For I was alive without the law once: but when the commandment came, sin revived, and I died.

I was alive apart from the law once, but when the commandment came, sin revived and I died.

et le commandement qui était pour la vie, a été trouvé lui-même pour moi pour la mort.

Y hallé que el mandamiento, intimado para vida, para mí era mortal:

And the commandment, which was ordained to life, I found to be unto death.

The commandment which was for life, this I found to be for death;

Car le péché, ayant trouvé une occasion par le commandement, me séduisit, et par lui me tua.

Porque el pecado, tomando ocasión, me engañó por el mandamiento, y por él me mató.

For sin, taking occasion by the commandment, deceived me, and by it slew me.

for sin, finding occasion through the commandment, deceived me, and through it killed me.

La loi donc est sainte, et le commandement est saint, et juste, et bon.

De manera que la ley á la verdad es santa, y el mandamiento santo, y justo, y bueno.

Wherefore the law is holy, and the commandment holy, and just, and good.

Therefore the law indeed is holy, and the commandment holy, righteous, and good.

Ce qui est bon est-il donc devenu pour moi †la mort ? – Qu’ainsi n’advienne ! Mais le péché, afin qu’il paraisse péché, m’a causé la mort par ce qui est bon, afin que le péché devienne par le commandement excessivement pécheur.

¿Luego lo que es bueno, á mí me es hecho muerte? No; sino que el pecado, para mostrarse pecado, por lo bueno me obró la muerte, haciéndose pecado sobremanera pecante por el mandamiento.

Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, was producing death in me through that which is good; that through the commandment sin might become exceedingly sinful.

Car nous savons que la loi est spirituelle : mais moi je suis charnel, vendu au péché ;

Porque sabemos que la ley es espiritual; mas yo soy carnal, vendido á sujeción del pecado.

For we know that the law is spiritual: but I am carnal, sold under sin.

For we know that the law is spiritual, but I am fleshly, sold under sin.

car ce que je fais, je ne le reconnais pas, car ce n’est pas ce que je veux, que je fais, mais ce que je hais, je le pratique.

Porque lo que hago, no lo entiendo; ni lo que quiero, hago; antes lo que aborrezco, aquello hago.

For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.

For I don’t understand what I am doing. For I don’t practice what I desire to do; but what I hate, that I do.

Or si c’est ce que je ne veux pas que je pratique, j’approuve la loi, †reconnaissant qu’elle est bonne.

Y si lo que no quiero, esto hago, apruebo que la ley es buena.

If then I do that which I would not, I consent unto the law that it is good.

But if what I don’t desire, that I do, I consent to the law that it is good.

Or maintenant, ce n’est plus moi qui fais cela, mais c’est le péché qui habite en moi.

De manera que ya no obro aquello, sino el pecado que mora en mí.

Now then it is no more I that do it, but sin that dwelleth in me.

So now it is no more I that do it, but sin which dwells in me.

Car je sais qu’en moi, c’est-à-dire en ma chair, il n’habite point de bien ; car le vouloir est avec moi, mais accomplir le bien, †cela je ne le trouve pas.

Y yo sé que en mí (es á saber, en mi carne) no mora el bien: porque tengo el querer, mas efectuar el bien no lo alcanzo.

For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.

For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don’t find it doing that which is good.

Car le bien que je veux, je ne le pratique pas ; mais le mal que je ne veux pas, je le fais.

Porque no hago el bien que quiero; mas el mal que no quiero, éste hago.

For the good that I would I do not: but the evil which I would not, that I do.

For the good which I desire, I don’t do; but the evil which I don’t desire, that I practice.

Or si ce que je ne veux pas, moi, – je le pratique, ce n’est plus moi qui l’accomplis, mais c’est le péché qui habite en moi.

Y si hago lo que no quiero, ya no lo obro yo, sino el pecado que mora en mí.

Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

But if what I don’t desire, that I do, it is no more I that do it, but sin which dwells in me.

Je trouve donc cette loi pour moi qui veux pratiquer le bien, que le mal est avec moi.

Así que, queriendo yo hacer el bien, hallo esta ley: Que el mal está en mí.

I find then a law, that, when I would do good, evil is present with me.

I find then the law that, while I desire to do good, evil is present.

Car je prends plaisir à la loi de Dieu selon l’homme intérieur ;

Porque según el hombre interior, me deleito en la ley de Dios:

For I delight in the law of God after the inward man:

For I delight in God’s law after the inward person,

mais je vois dans mes membres une autre loi qui combat contre la loi de mon entendement et qui me rend captif de la loi du péché qui existe dans mes membres.

Mas veo otra ley en mis miembros, que se rebela contra la ley de mi espíritu, y que me lleva cautivo á la ley del pecado que está en mis miembros.

But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.

but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.

Misérable homme que je suis, qui me délivrera de ce corps de mort ?

¡Miserable hombre de mí! ¿quién me librará del cuerpo de esta muerte?

O wretched man that I am! who shall deliver me from the body of this death?

What a wretched man I am! Who will deliver me out of the body of this death?

Je rends grâces à Dieu par Jésus Christ notre Seigneur. Ainsi donc moi-même, de l’entendement je sers la loi de Dieu ; mais de la chair, la loi du péché.

Gracias doy á Dios, por Jesucristo Señor nuestro. Así que, yo mismo con la mente sirvo á la ley de Dios, mas con la carne á la ley del pecado.

I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.

I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God’s law, but with the flesh, sin’s law.