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Or do you not know, brothers (for I am speaking to those who know the law), that the law is master of a person for as long a time as he lives?
¿IGNORÁIS, hermanos, (porque hablo con los que saben la ley) que la ley se enseñorea del hombre entre tanto que vive?
Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
Or don’t you know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives?
For the married woman is bound by law to her husband while he lives, but if her husband dies, she is released from the law of the husband.
Porque la mujer que está sujeta á marido, mientras el marido vive está obligada á la ley; mas muerto el marido, libre es de la ley del marido.
For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband.
Therefore as a result, if she belongs to another man while her husband is living, she will be called an adulteress. But if her husband dies, she is free from the law, so that she is not an adulteress if she belongs to another man.
Así que, viviendo el marido, se llamará adúltera si fuere de otro varón; mas si su marido muriere, es libre de la ley; de tal manera que no será adúltera si fuere de otro marido.
So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man.
So then, my brothers, you also were brought to death with respect to the law through the body of Christ, so that you may belong to another, to the one who was raised from the dead, in order that we may bear fruit for God.
Así también vosotros, hermanos míos, estáis muertos á la ley por el cuerpo de Cristo, para que seáis de otro, á saber, del que resucitó de los muertos, á fin de que fructifiquemos á Dios.
Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might produce fruit to God.
For when we were in the flesh, sinful desires were working through the law in our members, to bear fruit for death.
Porque mientras estábamos en la carne, los afectos de los pecados que eran por la ley, obraban en nuestros miembros fructificando para muerte.
For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
For when we were in the flesh, the sinful passions which were through the law worked in our members to bring out fruit to death.
But now we have been released from the law, because we have died to that by which we were bound, so that we may serve in newness of the Spirit and not in oldness of the letter of the law.
Mas ahora estamos libres de la ley, habiendo muerto á aquella en la cual estábamos detenidos, para que sirvamos en novedad de espíritu, y no en vejez de letra.
But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter.
What then shall we say? Is the law sin? May it never be! But I would not have known sin except through the law, for I would not have known covetousness if the law had not said, “Do not covet.”
¿Qué pues diremos? ¿La ley es pecado? En ninguna manera. Empero yo no conocí el pecado sino por la ley: porque tampoco conociera la concupiscencia, si la ley no dijera: No codiciarás.
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
What shall we say then? Is the law sin? May it never be! However, I wouldn’t have known sin except through the law. For I wouldn’t have known coveting unless the law had said, “You shall not covet.”
But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin is dead.
Mas el pecado, tomando ocasión, obró en mí por el mandamiento toda concupiscencia: porque sin la ley el pecado está muerto.
But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead.
And I was alive once, apart from the law, but when the commandment came, sin sprang to life
Así que, yo sin la ley vivía por algún tiempo: mas venido el mandamiento, el pecado revivió, y yo morí.
For I was alive without the law once: but when the commandment came, sin revived, and I died.
I was alive apart from the law once, but when the commandment came, sin revived and I died.
and I died, and this commandment which was to lead to life was found with respect to me to lead to death.
Y hallé que el mandamiento, intimado para vida, para mí era mortal:
And the commandment, which was ordained to life, I found to be unto death.
The commandment which was for life, this I found to be for death;
For sin, seizing the opportunity through the commandment, deceived me and through it killed me.
Porque el pecado, tomando ocasión, me engañó por el mandamiento, y por él me mató.
For sin, taking occasion by the commandment, deceived me, and by it slew me.
for sin, finding occasion through the commandment, deceived me, and through it killed me.
So then, the law is holy, and the commandment is holy and righteous and good.
De manera que la ley á la verdad es santa, y el mandamiento santo, y justo, y bueno.
Wherefore the law is holy, and the commandment holy, and just, and good.
Therefore the law indeed is holy, and the commandment holy, righteous, and good.
Therefore, did that which is good become death to me? May it never be! Rather it was sin, in order that it might be recognized as sin, producing death through what is good for me, in order that sin might become sinful to an extraordinary degree through the commandment.
¿Luego lo que es bueno, á mí me es hecho muerte? No; sino que el pecado, para mostrarse pecado, por lo bueno me obró la muerte, haciéndose pecado sobremanera pecante por el mandamiento.
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, was producing death in me through that which is good; that through the commandment sin might become exceedingly sinful.
For we know that the law is spiritual, but I am fleshly, ⌞sold into slavery to sin⌟.
Porque sabemos que la ley es espiritual; mas yo soy carnal, vendido á sujeción del pecado.
For we know that the law is spiritual: but I am carnal, sold under sin.
For we know that the law is spiritual, but I am fleshly, sold under sin.
For what I am doing I do not understand, because what I want to do, this I do not practice, but what I hate, this I do.
Porque lo que hago, no lo entiendo; ni lo que quiero, hago; antes lo que aborrezco, aquello hago.
For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
For I don’t understand what I am doing. For I don’t practice what I desire to do; but what I hate, that I do.
But if what I do not want to do, this I do, I agree with the law that it is good.
Y si lo que no quiero, esto hago, apruebo que la ley es buena.
If then I do that which I would not, I consent unto the law that it is good.
But if what I don’t desire, that I do, I consent to the law that it is good.
But now I am no longer the one doing it, but sin that lives in me.
De manera que ya no obro aquello, sino el pecado que mora en mí.
Now then it is no more I that do it, but sin that dwelleth in me.
So now it is no more I that do it, but sin which dwells in me.
For I know that good does not live in me, that is, in my flesh. For the willing is present in me, but the doing of the good is not.
Y yo sé que en mí (es á saber, en mi carne) no mora el bien: porque tengo el querer, mas efectuar el bien no lo alcanzo.
For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don’t find it doing that which is good.
For the good that I want to do, I do not do, but the evil that I do not want to do, this I do.
Porque no hago el bien que quiero; mas el mal que no quiero, éste hago.
For the good that I would I do not: but the evil which I would not, that I do.
For the good which I desire, I don’t do; but the evil which I don’t desire, that I practice.
But if what I do not want to do, this I am doing, I am no longer the one doing it, but sin that lives in me.
Y si hago lo que no quiero, ya no lo obro yo, sino el pecado que mora en mí.
Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
But if what I don’t desire, that I do, it is no more I that do it, but sin which dwells in me.
Consequently, I find the principle with me, the one who wants to do good, that evil is present with me.
Así que, queriendo yo hacer el bien, hallo esta ley: Que el mal está en mí.
I find then a law, that, when I would do good, evil is present with me.
I find then the law that, while I desire to do good, evil is present.
For I joyfully agree with the law of God in my inner person,
Porque según el hombre interior, me deleito en la ley de Dios:
For I delight in the law of God after the inward man:
For I delight in God’s law after the inward person,
but I observe another law in my members, at war with the law of my mind and making me captive to the law of sin that exists in my members.
Mas veo otra ley en mis miembros, que se rebela contra la ley de mi espíritu, y que me lleva cautivo á la ley del pecado que está en mis miembros.
But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members.
Wretched man that I am! Who will rescue me from this body of death?
¡Miserable hombre de mí! ¿quién me librará del cuerpo de esta muerte?
O wretched man that I am! who shall deliver me from the body of this death?
What a wretched man I am! Who will deliver me out of the body of this death?
Thanks be to God through Jesus Christ our Lord! So then, I myself with my mind am enslaved to the law of God, but with my flesh I am enslaved to the law of sin.
Gracias doy á Dios, por Jesucristo Señor nuestro. Así que, yo mismo con la mente sirvo á la ley de Dios, mas con la carne á la ley del pecado.
I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God’s law, but with the flesh, sin’s law.