Romanos 8

Ther is then no damnacion to them which are in Christ Iesu which walke not after ye flesshe: but after ye sprete.

AHORA pues, ninguna condenación hay para los que están en Cristo Jesús, los que no andan conforme á la carne, mas conforme al espíritu.

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.

There is therefore now no condemnation to those who are in Christ Jesus, who don’t walk according to the flesh, but according to the Spirit.

For the lawe of the sprete yt bringeth life thorowe Iesus Christ hath delivered me fro the lawe of synne and deeth.

Porque la ley del Espíritu de vida en Cristo Jesús me ha librado de la ley del pecado y de la muerte.

For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.

For what the lawe coulde not doo in as moche it was weake because of the flesshe: that performed God and sent his sonne in the similitude of synfull flesshe and by synne daned synne in ye flesshe:

Porque lo que era imposible á la ley, por cuanto era débil por la carne, Dios enviando á su Hijo en semejanza de carne de pecado, y á causa del pecado, condenó al pecado en la carne;

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

For what the law couldn’t do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,

that the rightewesnes requyred of the lawe myght be fulfilled in vs which walke not after the flesshe but after the sprete.

Para que la justicia de la ley fuese cumplida en nosotros, que no andamos conforme á la carne, mas conforme al espíritu.

That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.

that the ordinance of the law might be fulfilled in us who don’t walk according to the flesh, but according to the Spirit.

For they that are carnall are carnally mynded. But they that are spirituall are gostly mynded.

Porque los que viven conforme á la carne, de las cosas que son de la carne se ocupan; mas los que conforme al espíritu, de las cosas del espíritu.

For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.

For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit.

To be carnally mynded is deeth. But to be spiritually mynded is lyfe and peace.

Porque la intención de la carne es muerte; mas la intención del espíritu, vida y paz:

For to be carnally minded is death; but to be spiritually minded is life and peace.

For the mind of the flesh is death, but the mind of the Spirit is life and peace;

Because that the flesshly mynde is emnyte agaynst God: for it is not obedient to the lawe of God nether can be.

Por cuanto la intención de la carne es enemistad contra Dios; porque no se sujeta á la ley de Dios, ni tampoco puede.

Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

because the mind of the flesh is hostile toward God, for it is not subject to God’s law, neither indeed can it be.

So then they yt are geven to the flesshe canot please God.

Así que, los que están en la carne no pueden agradar á Dios.

So then they that are in the flesh cannot please God.

Those who are in the flesh can’t please God.

But ye are not geven to the flesshe but to the sprete: yf so be that ye sprite of God dwell in you. If ther be eny man yt hath not ye sprite of Christ ye same is none of his.

Mas vosotros no estáis en la carne, sino en el espíritu, si es que el Espíritu de Dios mora en vosotros. Y si alguno no tiene el Espíritu de Cristo, el tal no es de él.

But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.

But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn’t have the Spirit of Christ, he is not his.

Yf Christ be in you the body is deed because of synne: but the sprite is lyfe for rightewesnes sake.

Empero si Cristo está en vosotros, el cuerpo á la verdad está muerto á causa del pecado; mas el espíritu vive á causa de la justicia.

And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness.

Wherfore if the sprite of him that raysed vppe Iesus fro deeth dwell in you: even he that raysed vp Christ from deeth shall quycken youre mortall bodyes because that this sprite dwelleth in you.

Y si el Espíritu de aquel que levantó de los muertos á Jesús mora en vosotros, el que levantó á Cristo Jesús de los muertos, vivificará también vuestros cuerpos mortales por su Espíritu que mora en vosotros.

But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.

But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.

Therfore brethren we are nowe detters not to the flesshe to live after the flesshe.

Así que, hermanos, deudores somos, no á la carne, para que vivamos conforme á la carne:

Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.

So then, brothers, we are debtors, not to the flesh, to live after the flesh.

For if ye live after the flesshe ye must dye. But yf ye mortifie the dedes of the body by the helpe of the sprite ye shall lyve.

Porque si viviereis conforme á la carne, moriréis; mas si por el espíritu mortificáis las obras de la carne, viviréis.

For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.

For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live.

For as many as are led by the sprete of God: they are the sonnes of god.

Porque todos los que son guiados por el Espíritu de Dios, los tales son hijos de Dios.

For as many as are led by the Spirit of God, they are the sons of God.

For as many as are led by the Spirit of God, these are children of God.

For ye have no receaved the sprete of bondage to feare eny moare but ye have receaved the sprite of adopcion wherby we crye Abba father.

Porque no habéis recibido el espíritu de servidumbre para estar otra vez en temor; mas habéis recibido el espíritu de adopción, por el cual clamamos, Abba, Padre.

For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

For you didn’t receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, “Abba! Father!”

The same sprete certifieth oure sprete yt we are the sonnes of God.

Porque el mismo Espíritu da testimonio á nuestro espíritu que somos hijos de Dios.

The Spirit itself beareth witness with our spirit, that we are the children of God:

The Spirit himself testifies with our spirit that we are children of God;

Yf we be sonnes we are also heyres the heyres I meane of God and heyres anexed with Christ: if so be that we suffer togedder that we maye be glorified to gedder.

Y si hijos, también herederos; herederos de Dios, y coherederos de Cristo; si empero padecemos juntamente con él, para que juntamente con él seamos glorificados.

And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.

and if children, then heirs—heirs of God and joint heirs with Christ, if indeed we suffer with him, that we may also be glorified with him.

For I suppose that the affliccions of this lyfe are not worthy of the glory which shalbe shewed vpon vs.

Porque tengo por cierto que lo que en este tiempo se padece, no es de comparar con la gloria venidera que en nosotros ha de ser manifestada.

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.

For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us.

Also the fervent desyre of the creatures abideth lokynge when the sonnes of God shall appere

Porque el continuo anhelar de las criaturas espera la manifestación de los hijos de Dios.

For the earnest expectation of the creature waiteth for the manifestation of the sons of God.

For the creation waits with eager expectation for the children of God to be revealed.

because the creatures are subdued to vanyte agaynst their will: but for his will which subdueth them in hope.

Porque las criaturas sujetas fueron á vanidad, no de grado, mas por causa del que las sujetó con esperanza,

For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope

For ye very creatures shalbe delivered from the bondage of corrupcion into the glorious lybertie of the sonnes of God.

Que también las mismas criaturas serán libradas de la servidumbre de corrupción en la libertad gloriosa de los hijos de Dios.

Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God.

For we knowe that every creature groneth with vs also and travayleth in payne even vnto this tyme.

Porque sabemos que todas las criaturas gimen á una, y á una están de parto hasta ahora.

For we know that the whole creation groaneth and travaileth in pain together until now.

For we know that the whole creation groans and travails in pain together until now.

Not they only but even we also which have the fyrst frutes of the sprite morne in oureselves and wayte for the (adopcio) and loke for the delivraunce of oure bodyes.

Y no sólo ellas, mas también nosotros mismos, que tenemos las primicias del Espíritu, nosotros también gemimos dentro de nosotros mismos, esperando la adopción, es á saber, la redención de nuestro cuerpo.

And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.

Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body.

For we are savyd by hope. But hope that is sene is no hope. For how can a ma hope for that which he seyth?

Porque en esperanza somos salvos; mas la esperanza que se ve, no es esperanza; porque lo que alguno ve, ¿á qué esperarlo?

For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?

For we were saved in hope, but hope that is seen is not hope. For who hopes for that which he sees?

But and yf we hope for that we se not then do we with pacience abyde for it.

Empero si lo que no vemos esperamos, por paciencia esperamos.

But if we hope for that we see not, then do we with patience wait for it.

But if we hope for that which we don’t see, we wait for it with patience.

Lyke wyse ye sprite also helpeth oure infirmities. For we knowe not what to desyre as we ought: but the sprete maketh intercession mightely for vs with gronynges which canot be expressid with tonge.

Y asimismo también el Espíritu ayuda nuestra flaqueza: porque qué hemos de pedir como conviene, no lo sabemos; sino que el mismo Espíritu pide por nosotros con gemidos indecibles.

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

In the same way, the Spirit also helps our weaknesses, for we don’t know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can’t be uttered.

And he that searcheth the hertes knoweth what is ye meaninge of the sprite: for he maketh intercession for the sayntes accordinge to ye pleasure of god.

Mas el que escudriña los corazones, sabe cuál es el intento del Espíritu, porque conforme á la voluntad de Dios, demanda por los santos.

And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

He who searches the hearts knows what is on the Spirit’s mind, because he makes intercession for the saints according to God.

For we knowe that all thinges worke for the best vnto them yt love God which also are called of purpose.

Y sabemos que á los que á Dios aman, todas las cosas les ayudan á bien, es á saber, á los que conforme al propósito son llamados.

And we know that all things work together for good to them that love God, to them who are the called according to his purpose.

We know that all things work together for good for those who love God, for those who are called according to his purpose.

For those which he knewe before he also ordeyned before yt they shuld be lyke fassioned vnto the shape of his sonne that he myght be ye fyrst begotten sonne amoge many brethren.

Porque á los que antes conoció, también predestinó para que fuesen hechos conformes á la imagen de su Hijo, para que él sea el primogénito entre muchos hermanos;

For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.

For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers.

Morover which he apoynted before them he also called. And which he called them also he iustified which he iustified them he also glorified.

Y á los que predestinó, á éstos también llamó; y á los que llamó, á éstos también justificó; y á los que justificó, á éstos también glorificó.

Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified.

What shall we then saye vnto these thinges? yf god be on oure syde: who can be agaynst vs?

¿Pues qué diremos á esto? Si Dios por nosotros, ¿quién contra nosotros?

What shall we then say to these things? If God be for us, who can be against us?

What then shall we say about these things? If God is for us, who can be against us?

which spared not his awne sonne but gave him for vs all: how shall he not wt him geve vs all thinges also?

El que aun á su propio Hijo no perdonó, antes le entregó por todos nosotros, ¿cómo no nos dará también con él todas las cosas?

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

He who didn’t spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things?

Who shall laye eny thinge to ye charge of goddes chosen? it is god that iustifieth:

¿Quién acusará á los escogidos de Dios? Dios es el que justifica.

Who shall lay any thing to the charge of God’s elect? It is God that justifieth.

Who could bring a charge against God’s chosen ones? It is God who justifies.

who then shall condempne? it is Christ which is deed ye rather which is rysen agayne which is also on the ryght honde of God and maketh intercession for vs.

¿Quién es el que condenará? Cristo es el que murió; más aún, el que también resucitó, quien además está á la diestra de Dios, el que también intercede por nosotros.

Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.

Who shall seperate vs fro the love of god? shall tribulacion? or anguysshe? or persecucion? other honger? other nakednesse? other parell? other swearde?

¿Quién nos apartará del amor de Cristo? tribulación? ó angustia? ó persecución? ó hambre? ó desnudez? ó peligro? ó cuchillo?

Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword?

As it is written: For thy sake are we kylled all daye longe and are counted as shepe apoynted to be slayne.

Como está escrito: Por causa de ti somos muertos todo el tiempo: somos estimados como ovejas de matadero.

As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

Even as it is written, “For your sake we are killed all day long. We were accounted as sheep for the slaughter.”

Neverthelesse in all these thinges we overcome strongly thorow his helpe that loved vs.

Antes, en todas estas cosas hacemos más que vencer por medio de aquel que nos amó.

Nay, in all these things we are more than conquerors through him that loved us.

No, in all these things we are more than conquerors through him who loved us.

Ye and I am sure that nether deeth nether lyfe nether angels nor rule nether power nether thinges present nether thinges to come

Por lo cual estoy cierto que ni la muerte, ni la vida, ni ángeles, ni principados, ni potestades, ni lo presente, ni lo por venir,

For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers,

nether heyth nether loweth nether eny other creature shalbe able to departe vs fro ye love of God shewed in Christ Iesu oure lorde.

Ni lo alto, ni lo bajo, ni ninguna criatura nos podrá apartar del amor de Dios, que es en Cristo Jesús Señor nuestro.

Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

nor height, nor depth, nor any other created thing will be able to separate us from God’s love which is in Christ Jesus our Lord.