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In the former treatise (Deare frende Theophilus) I have written of all that Iesus beganne to do and teache
EN el primer tratado, oh Teófilo, he hablado de todas las cosas que Jesús comenzó á hacer y á enseñar,
The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,
The first book I wrote, Theophilus, concerned all that Jesus began both to do and to teach,
vntyll the daye in the which he was taken vp after that he thorowe the holy goost had geven commaundementes vnto the Apostles which he had chosen:
Hasta el día en que, habiendo dado mandamientos por el Espíritu Santo á los apóstoles que escogió, fué recibido arriba;
Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:
until the day in which he was received up, after he had given commandment through the Holy Spirit to the apostles whom he had chosen.
to whom also he shewed him selfe alyve after his passion by many tokens apperynge vnto them fourty dayes and speakynge of the kyngdome of god
A los cuales, después de haber padecido, se presentó vivo con muchas pruebas indubitables, apareciéndoles por cuarenta días, y hablándoles del reino de Dios.
To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
To these he also showed himself alive after he suffered, by many proofs, appearing to them over a period of forty days and speaking about God’s Kingdom.
and gaddered them togeder and commaunded the that they shuld not departe from Ierusalem: but to wayte for ye promys of the father whereof ye have herde of me.
Y estando juntos, les mandó que no se fuesen de Jerusalem, sino que esperasen la promesa del Padre, que oísteis, dijo, de mí.
And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
Being assembled together with them, he commanded them, “Don’t depart from Jerusalem, but wait for the promise of the Father, which you heard from me.
For Iohn baptised wt water: but ye shalbe baptised with the holy goost and that with in this feawe dayes.
Porque Juan á la verdad bautizó con agua, mas vosotros seréis bautizados con el Espíritu Santo no muchos días después de estos.
For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.
For John indeed baptized in water, but you will be baptized in the Holy Spirit not many days from now.”
When they were come togeder they axed of him sayinge: Lorde wilt thou at this tyme restore agayne ye kyngdome to Israel?
Entonces los que se habían juntado le preguntaron, diciendo: Señor, ¿restituirás el reino á Israel en este tiempo?
When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?
Therefore, when they had come together, they asked him, “Lord, are you now restoring the kingdom to Israel?”
And he sayde vnto them: It is not for you to knowe the tymes or the seasons which ye father hath put in his awne power:
Y les dijo: No toca á vosotros saber los tiempos ó las sazones que el Padre puso en su sola potestad;
And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.
He said to them, “It isn’t for you to know times or seasons which the Father has set within his own authority.
but ye shall receave power of the holy goost which shall come on you. And ye shall be witnesses vnto me in Ierusalem and in all Iewrye and in Samary and even vnto the worldes ende.
Mas recibiréis la virtud del Espíritu Santo que vendrá sobre vosotros; y me sereís testigos en Jerusalem, y en toda Judea, y Samaria, y hasta lo último de la tierra.
But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judæa, and in Samaria, and unto the uttermost part of the earth.
But you will receive power when the Holy Spirit has come upon you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth.”
And when he had spoken these thinges whyll they behelde he was take vp and a cloude receaved him vp out of their sight.
Y habiendo dicho estas cosas, viéndolo ellos, fué alzado; y una nube le recibió y le quitó de sus ojos.
And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.
When he had said these things, as they were looking, he was taken up, and a cloud received him out of their sight.
And while they looked stedfastly vp to heaven as he went beholde two men stode by them in white apparell
Y estando con los ojos puestos en el cielo, entre tanto que él iba, he aquí dos varones se pusieron junto á ellos en vestidos blancos;
And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;
While they were looking steadfastly into the sky as he went, behold, two men stood by them in white clothing,
which also sayde: ye men of Galile why stonde ye gasinge vp into heave? This same Iesus which is taken vp fro you in to heaven shall so come even as ye haue sene him goo into heaven.
Los cuales también les dijeron: Varones Galileos, ¿qué estáis mirando al cielo? este mismo Jesús que ha sido tomado desde vosotros arriba en el cielo, así vendrá como le habéis visto ir al cielo.
Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
who also said, “You men of Galilee, why do you stand looking into the sky? This Jesus, who was received up from you into the sky, will come back in the same way as you saw him going into the sky.”
Then returned they vnto Ierusalem from mount olivete which is nye to Ierusalem coteyninge a Saboth dayes iorney.
Entonces se volvieron á Jerusalem del monte que se llama del Olivar, el cual está cerca de Jerusalem camino de un sábado.
Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day’s journey.
Then they returned to Jerusalem from the mountain called Olivet, which is near Jerusalem, a Sabbath day’s journey away.
And when they were come in they went vp into a parler where abode both Peter and Iames Iohn and Andrew Philip and Thomas Bartlemew and Mathew Iames the sonne of Alpheus and Simo Zelotes and Iudas Iames sonne.
Y entrados, subieron al aposento alto, donde moraban Pedro y Jacobo, y Juan y Andrés, Felipe y Tomás, Bartolomé y Mateo, Jacobo hijo de Alfeo, y Simón Zelotes, y Judas hermano de Jacobo.
And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.
When they had come in, they went up into the upper room where they were staying, that is Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James the son of Alphaeus, Simon the Zealot, and Judas the son of James.
These all cotinued with one acorde in prayer and supplicacion with the wemen and Mary the mother of Iesu and with his brethren.
Todos éstos perseveraban unánimes en oración y ruego, con las mujeres, y con María la madre de Jesús, y con sus hermanos.
These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.
All these with one accord continued steadfastly in prayer and supplication, along with the women and Mary the mother of Jesus, and with his brothers.
And in those dayes Peter stode vp in the myddes of the disciples and sayde (the noumbre of names that were to gether were aboute an hondred and twenty)
Y en aquellos días, Pedro, levantándose en medio de los hermanos, dijo (y era la compañía junta como de ciento y veinte en número):
And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)
In these days, Peter stood up in the middle of the disciples (and the number of names was about one hundred twenty), and said,
Ye men and brethren this scripture must have nedes ben fulfilled which the holy goost thorow ye mouth of David spake before of Iudas which was gyde to them that tooke Iesus.
Varones hermanos, convino que se cumpliese la Escritura, la cual dijo antes el Espíritu Santo por la boca de David, de Judas, que fué guía de los que prendieron á Jesús;
Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.
“Brothers, it was necessary that this Scripture should be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who was guide to those who took Jesus.
For he was noubred with vs and had obtayned fellouship in this ministracion.
El cuál era contado con nosotros, y tenía suerte en este ministerio.
For he was numbered with us, and had obtained part of this ministry.
For he was counted with us, and received his portion in this ministry.
And the same hath now possessed a plot of grounde with the rewarde of iniquite and when he was hanged brast a sondre in ye myddes and all his bowels gusshed oute.
Este, pues, adquirió un campo del salario de su iniquidad, y colgándose, reventó por medio, y todas sus entrañas se derramaron.
Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
Now this man obtained a field with the reward for his wickedness; and falling headlong, his body burst open and all his intestines gushed out.
And it is knowe vnto all the inhabiters of Ierusalem: in so moche that that felde is called in their mother tonge Acheldama that is to saye the bloud felde.
Y fué notorio á todos los moradores de Jerusalem; de tal manera que aquel campo es llamado en su propia lengua, Acéldama, que es, Campo de sangre.
And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.
It became known to everyone who lived in Jerusalem that in their language that field was called ‘Akeldama,’ that is, ‘The field of blood.’
It is written in the boke of Psalmes: His habitacio be voyde and no man be dwellinge therin: and his bisshoprycke let another take.
Porque está escrito en el libro de los salmos: Sea hecha desierta su habitación, y no haya quien more en ella; y: Tome otro su obispado.
For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.
For it is written in the book of Psalms, ‘Let his habitation be made desolate. Let no one dwell in it;’ and, ‘Let another take his office.’
Wherfore of these me which have copanyed with vs all ye tyme that the Lorde Iesus wet in and out amonge vs
Conviene, pues, que de estos hombres que han estado juntos con nosotros todo el tiempo que el Señor Jesús entró y salió entre nosotros,
Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us,
“Of the men therefore who have accompanied us all the time that the Lord Jesus went in and out among us,
begynninge at the baptyme of Iohn vnto that same daye that he was taken vp from vs must one be ordeyned to be are witnes with vs of his resurreccion.
Comenzando desde el bautismo de Juan, hasta el día que fué recibido arriba de entre nosotros, uno sea hecho testigo con nosotros de su resurrección.
Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
beginning from the baptism of John to the day that he was received up from us, of these one must become a witness with us of his resurrection.”
And they appoynted two Ioseph called Barsabas (whose syr name was Iustus) and Mathias.
Y señalaron á dos: á José, llamado Barsabas, que tenía por sobrenombre Justo, y á Matías.
And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.
They put forward two: Joseph called Barsabbas, who was also called Justus, and Matthias.
And they prayed sayinge: thou Lorde which knowest the hertes of all me shewe whether of these two thou hast chosen
Y orando, dijeron: Tú, Señor, que conoces los corazones de todos, muestra cuál escoges de estos dos,
And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,
They prayed and said, “You, Lord, who know the hearts of all men, show which one of these two you have chosen
that the one maye take the roume of this ministracion and apostleshippe from the which Iudas by transgression fell that he myght go to his awne place.
Para que tome el oficio de este ministerio y apostolado, del cual cayó Judas por transgresión, para irse á su lugar.
That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.
to take part in this ministry and apostleship from which Judas fell away, that he might go to his own place.”
And they gave forthe their lottes and the lot fell on Mathias and he was counted with the eleven Apostles.
Y les echaron suertes, y cayó la suerte sobre Matías; y fué contado con los once apóstoles.
And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.
They drew lots for them, and the lot fell on Matthias; and he was counted with the eleven apostles.