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Ther was a man of the pharises named Nicodemus a ruler amonge ye Iewes.
Y HABÍA un hombre de los Fariseos que se llamaba Nicodemo, príncipe de los Judíos.
There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews.
The same cam to Iesus by nyght and sayde vnto him: Rabbi we knowe that thou arte a teacher whiche arte come from God. For no man coulde do suche miracles as thou doest except God were with him.
Este vino á Jesús de noche, y díjole: Rabbí, sabemos que has venido de Dios por maestro; porque nadie puede hacer estas señales que tú haces, si no fuere Dios con él.
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
He came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him.”
Iesus answered and sayde vnto him: Verely verely I saye vnto the: except a man be boren a newe he cannot se the kyngdom of God.
Respondió Jesús, y díjole: De cierto, de cierto te digo, que el que no naciere otra vez, no puede ver el reino de Dios.
Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
Jesus answered him, “Most certainly I tell you, unless one is born anew, he can’t see God’s Kingdom.”
Nicodemus sayde vnto him: how can a man be boren when he is olde? can he enter into his moders wombe and be boren agayne?
Dícele Nicodemo: ¿Cómo puede el hombre nacer siendo viejo? ¿puede entrar otra vez en el vientre de su madre, y nacer?
Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?
Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?”
Iesus answered: verely verely I saye vnto the: except that a man be boren of water and of ye sprete he cannot enter into the kyngdome of god.
Respondió Jesús: De cierto, de cierto te digo, que el que no naciere de agua y del Espíritu, no puede entrar en el reino de Dios.
Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
Jesus answered, “Most certainly I tell you, unless one is born of water and Spirit, he can’t enter into God’s Kingdom.
That which is boren of the flesshe is flesshe: and that which is boren of the sprete is sprete.
Lo que es nacido de la carne, carne es; y lo que es nacido del Espíritu, espíritu es.
That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
That which is born of the flesh is flesh. That which is born of the Spirit is spirit.
Marvayle not that I sayd to the ye must be boren a newe.
No te maravilles de que te dije: Os es necesario nacer otra vez.
Marvel not that I said unto thee, Ye must be born again.
Don’t marvel that I said to you, ‘You must all be born anew.’
The wynde bloweth where he listeth and thou hearest his sounde: but canst not tell whence he cometh and whether he goeth. So is every man that is boren of the sprete.
El viento de donde quiere sopla, y oyes su sonido; mas ni sabes de dónde viene, ni á dónde vaya: así es todo aquel que es nacido del Espíritu.
The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
The wind blows where it wants to, and you hear its sound, but don’t know where it comes from and where it is going. So is everyone who is born of the Spirit.”
And Nicodemus answered and sayde vnto him: how can these thinges be?
Respondió Nicodemo, y díjole: ¿Cómo puede esto hacerse?
Nicodemus answered and said unto him, How can these things be?
Nicodemus answered him, “How can these things be?”
Iesus answered and sayde vnto him: arte thou a master in Israel and knowest not these thinges?
Respondió Jesús, y díjole: ¿Tú eres el maestro de Israel, y no sabes esto?
Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
Jesus answered him, “Are you the teacher of Israel, and don’t understand these things?
Verely verely I saye vnto the we speake that we knowe and testify that we have sene: and ye receave not oure witnes.
De cierto, de cierto te digo, que lo que sabemos hablamos, y lo que hemos visto, testificamos; y no recibís nuestro testimonio.
Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.
Most certainly I tell you, we speak that which we know and testify of that which we have seen, and you don’t receive our witness.
Yf when I tell you erthely thinges ye beleve not: how shuld ye beleve yf I shall tell you of hevenly thinges?
Si os he dicho cosas terrenas, y no creéis, ¿cómo creeréis si os dijere las celestiales?
If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?
If I told you earthly things and you don’t believe, how will you believe if I tell you heavenly things?
And no man ascendeth vp to heaven but he that came doune from heaven that is to saye the sonne of man which is in heaven.
Y nadie subió al cielo, sino el que descendió del cielo, el Hijo del hombre, que está en el cielo.
And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
No one has ascended into heaven but he who descended out of heaven, the Son of Man, who is in heaven.
And as Moses lifte vp the serpent in the wyldernes even so must the sonne of man be lifte vp
Y como Moisés levantó la serpiente en el desierto, así es necesario que el Hijo del hombre sea levantado;
And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up,
that none that beleveth in him perisshe: but have eternall lyfe.
Para que todo aquel que en él creyere, no se pierda, sino que tenga vida eterna.
That whosoever believeth in him should not perish, but have eternal life.
that whoever believes in him should not perish, but have eternal life.
For God so loveth the worlde yt he hath geven his only sonne that none that beleve in him shuld perisshe: but shuld have everlastinge lyfe.
Porque de tal manera amó Dios al mundo, que ha dado á su Hijo unigénito, para que todo aquel que en él cree, no se pierda, mas tenga vida eterna.
For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
For God so loved the world, that he gave his only born Son, that whoever believes in him should not perish, but have eternal life.
For God sent not his sonne into the worlde to condepne the worlde: but that the worlde through him might be saved.
Porque no envió Dios á su Hijo al mundo para que condene al mundo, mas para que el mundo sea salvo por él.
For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
For God didn’t send his Son into the world to judge the world, but that the world should be saved through him.
He that beleveth on him shall not be condepned. But he that beleveth not is condempned all redy be cause he beleveth not in the name of the only sonne of God.
El que en él cree, no es condenado; mas el que no cree, ya es condenado, porque no creyó en el nombre del unigénito Hijo de Dios.
He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
He who believes in him is not judged. He who doesn’t believe has been judged already, because he has not believed in the name of the only born Son of God.
And this is the condempnacion: that light is come into the worlde and the me loved darcknes more then light because their dedes were evill.
Y esta es la condenación: porque la luz vino al mundo, y los hombres amaron más las tinieblas que la luz; porque sus obras eran malas.
And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
This is the judgment, that the light has come into the world, and men loved the darkness rather than the light, for their works were evil.
For every man that evyll doeth hateth the light: nether commeth to light lest his dedes shuld be reproved.
Porque todo aquel que hace lo malo, aborrece la luz y no viene á la luz, porque sus obras no sean redargüidas.
For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
For everyone who does evil hates the light and doesn’t come to the light, lest his works would be exposed.
But he that doth truth commeth to the light that his dedes might be knowen how that they are wrought in God.
Mas el que obra verdad, viene á la luz, para que sus obras sean manifestadas que son hechas en Dios.
But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
But he who does the truth comes to the light, that his works may be revealed, that they have been done in God.”
After these thinges cam Iesus and his disciples into the Iewes londe and ther he haunted with them and baptised.
Pasado esto, vino Jesús con sus discípulos á la tierra de Judea; y estaba allí con ellos, y bautizaba.
After these things came Jesus and his disciples into the land of Judæa; and there he tarried with them, and baptized.
After these things, Jesus came with his disciples into the land of Judea. He stayed there with them and baptized.
And Iohn also baptised in Enon besydes Salim because ther was moche water there and they came and were baptised.
Y bautizaba también Juan en Enón junto á Salim, porque había allí muchas aguas; y venían, y eran bautizados.
And John also was baptizing in Ænon near to Salim, because there was much water there: and they came, and were baptized.
John also was baptizing in Enon near Salim, because there was much water there. They came and were baptized;
For Iohn was not yet cast into preson.
Porque Juan no había sido aún puesto en la carcel.
For John was not yet cast into prison.
for John was not yet thrown into prison.
And ther arose a questio bitwene Iohns disciples and the Iewes about purifiynge.
Y hubo cuestión entre los discípulos de Juan y los Judíos acerca de la purificación.
Then there arose a question between some of John’s disciples and the Jews about purifying.
Therefore a dispute arose on the part of John’s disciples with some Jews about purification.
And they came vnto Iohn and sayde vnto him: Rabbi he that was with the beyonde Iordan to whom thou barest witnes. Beholde the same baptyseth and all me come to him.
Y vinieron á Juan, y dijéronle: Rabbí, el que estaba contigo de la otra parte del Jordán, del cual tú diste testimonio, he aquí bautiza, y todos vienen á él.
And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.
They came to John and said to him, “Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, he baptizes, and everyone is coming to him.”
Iohn answered and sayde: a man can receave no thinge at all except it be geve him fro heaven.
Respondió Juan, y dijo: No puede el hombre recibir algo, si no le fuere dado del cielo.
John answered and said, A man can receive nothing, except it be given him from heaven.
John answered, “A man can receive nothing unless it has been given him from heaven.
Ye youre selves are witnesses how that I sayde: I am not Christ but am sent before him.
Vosotros mismos me sois testigos que dije: Yo no soy el Cristo, sino que soy enviado delante de él.
Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.
You yourselves testify that I said, ‘I am not the Christ,’ but, ‘I have been sent before him.’
He that hath the bryde is the brydegrome. But the frende of the brydegrome which stondeth by and heareth him reioyseth greately of the brydgromes voyce. Tis my ioye is fulfilled.
El que tiene la esposa, es el esposo; mas el amigo del esposo, que está en pie y le oye, se goza grandemente de la voz del esposo; así pues, este mi gozo es cumplido.
He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.
He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom’s voice. Therefore my joy is made full.
He must increace: and I muste decreace.
A él conviene crecer, mas á mí menguar.
He must increase, but I must decrease.
He must increase, but I must decrease.
He that commeth from an hye is above all: He that is of ye erth is of the erth and speaketh of the erth. He that cometh from heaven is above all
El que de arriba viene, sobre todos es: el que es de la tierra, terreno es, y cosas terrenas habla: el que viene del cielo, sobre todos es.
He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.
“He who comes from above is above all. He who is from the earth belongs to the earth and speaks of the earth. He who comes from heaven is above all.
and what he hath sene and hearde: that he testifieth: but no man receaveth his testimonye.
Y lo que vió y oyó, esto testifica: y nadie recibe su testimonio.
And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.
What he has seen and heard, of that he testifies; and no one receives his witness.
How be it he that hath receaved hys testimonye hath set to his seale that God is true.
El que recibe su testimonio, éste signó que Dios es verdadero.
He that hath received his testimony hath set to his seal that God is true.
He who has received his witness has set his seal to this, that God is true.
For he whom God hath sent speaketh the wordes of God. For God geveth not the sprete by measure.
Porque el que Dios envió, las palabras de Dios habla: porque no da Dios el Espíritu por medida.
For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.
For he whom God has sent speaks the words of God; for God gives the Spirit without measure.
The father loveth the sonne and hath geven all thinges into his honde.
El Padre ama al Hijo, y todas las cosas dió en su mano.
The Father loveth the Son, and hath given all things into his hand.
The Father loves the Son, and has given all things into his hand.
He that beleveth on the sonne hath everlastynge lyfe: and he that beleveth not the sonne shall not se lyfe but the wrathe of God abydeth on him.
El que cree en el Hijo, tiene vida eterna; mas el que es incrédulo al Hijo, no verá la vida, sino que la ira de Dios está sobre él.
He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
One who believes in the Son has eternal life, but one who disobeys the Son won’t see life, but the wrath of God remains on him.”